which he had put his hand to

ad-mŏvĕo, mōvi, mōtum, 2, v. a. (admōram, admōrim, etc., sync. for admoveram, admoverim, etc., Verg. A. 4, 367; Ov. P. 3, 7, 36), to move a person or thing; to bring, conduct, lead, carry, etc., to or toward a place (syn.: adduco, adicio, adhibeo, appello).

Lit.

In gen., constr. with ad or with dat. (in the histt., of an army, implements for besieging, etc.; class. at all periods): dum ne exercitum propius urbem Romam CC milia admoveret, Cic. Phil. 6, 3, 5:

copias in locum,

Liv. 42, 57:

signa Achradinae,

id. 25, 24 ext.; so Flor. 1, 24, 3, 23:

castra,

Sil. 1, 296.—Hence, also, sometimes absol., to draw near, to approach, to bring near:

jam admovebat rex,

Curt. 9, 4:

jam opera admoventi deditio est facta,

Liv. 32, 32:

scalas moenibus,

Tac. A. 13, 39. — Trop.:

quot admovi illi fabricas! quot fallacias!

Plaut. Cist. 2, 2, 5 (where formerly admoenivi was erroneously read):

tamquam aliquā machinā admotā, capere Asinii adulescentiam,

Cic. Clu. 13;

so also: ignes ardentesque laminae ceterique cruciatus admovebantur (sc. civi Romano),

id. Verr. 2, 5, 63:

dolorum faces,

id. Off. 2, 10, 37:

cumque quasi faces ei doloris admoverentur,

id. Tusc. 2, 25, 61:

fasciculum ad nares,

id. ib. 3, 18 fin.:

pecus flagrantibus aris,

Verg. A. 12, 171:

admotae hostiae (sc. aris),

Tac. A. 2, 69; so Suet. Calig. 32; Luc. 7, 165: Hannibalem admotum, i. e. adductum altaribus, led or conducted to, Liv. 21, 1:

labra poculis,

Verg. E. 3, 43:

ignes templis,

Tib. 3, 5, 11:

exercitum Ariminum,

Liv. 28, 46:

vultum ad auditores,

Auct. Her. 3, 15:

animam admotis fugientem sustinet herbis,

Ov. M. 10, 188:

(opes) Stygiis admoverat umbris,

id. ib. 1, 139:

manus operi,

to apply, id. ib. 10, 254:

capiti diadema,

Suet. Caes. 79:

digitum scripturae,

id. Aug. 80:

oscula,

to give a kiss, Ov. M. 10, 644:

aliquem ad munera publica,

to promote, advance, Suet. Tib. 10:

infantes papillae,

to put to, id. Tib. 44 al.:

gressum,

to approach nearer, Stat. Th. 11, 560 (cf.: addere gressum).—

Esp.

To bring one thing near to another, and in the pass. poet. of places, to lie or be situated near:

nocturna ad lumina linum nuper ubi extinctum admoveas,

Lucr. 6, 901:

quae nisi admoto igne ignem concipere possit,

Cic. de Or. 2, 45 fin.: culina ut sit admota, i. e. near or close by, Varr. R. R. 1, 13, 2:

genus admotum Superis,

nearly related, Sil. 8, 295:

admota Nilo Africa,

Juv. 10, 149.—Hence, aliquem alicui, to bring one near another, i. e. to make friends, to reconcile:

mors Agrippae admovit propius Neronem Caesari,

Vell. 2, 96.—

With the access. idea of regard to an object to be attained, to move, bring, or apply a thing to; e. g. admovere aures (or aurem), to lend an ear to: manus (or manum) operi, to put one's hand to a work, etc.: accessi, adstiti, animam ( my breath) compressi, aurem admovi, Ter. Phorm. 5, 6, 28:

admovere aures et subauscultando excipere voces,

Cic. de Or. 2, 36 (cf.:

aures adhibere,

id. Arch. 3:

praebere aures,

Ov. Tr. 3, 7, 25; and:

tenere aures,

id. ib. 4, 10, 49); and aures, poet. for auditores:

cum tibi sol tepidus plures admoverit aures,

Hor. Ep. 1, 20, 19:

admovent manus vectigalibus populi Rom.,

Cic. Agr. 1, 4; Ov. M. 15, 218; Liv. 5, 22, 4:

in marmoribus, quibus Nicias manum admovisset,

which he had put his hand to, Plin. 35, 11, 40, § 133; Curt. 6, 7:

ruderibus purgandis manus primus admovit,

Suet. Vesp. 8. But sometimes manus admovere signif., to lay violent hands on, to attack or assault:

numquam deos ipsos admovere nocentibus manus,

Liv. 5, 11 fin. al.—

Fig., of mental objects, to put, apply, or direct to any thing:

quid praedicem... quot stimulos admoverit homini,

put the goad to, Cic. Sest. 5, 12:

mulier saevissima est, Cum stimulos odio pudor admovet,

Juv. 10, 328:

num admoveri possit oratio ad sensus animorum inflammandos,

Cic. de Or. 1, 14, 60:

animis judicum admovere orationem, tamquam fidibus manum,

id. Brut. 54, 200: sed alia quaedam sit ad eum admovenda curatio (just before: adhibenda oratio; cf.

adhibeo),

id. Tusc. 4, 28, 61: mentem ad voces alicujus, to direct to, attend to, Auct. Harusp. Resp. 10: serus enim Graecis admovit acumina chartis, not until late did ( the Roman) apply his wits to Greek literature, Hor. Ep. 2, 1, 161:

terrorem,

to strike with terror, Liv. 6, 10; 41, 17:

spes est admota,

Ov. M. 11, 454:

spes cupiditati admota occaecavit animum,

Liv. 43, 10; id. 27, 43: desiderium patriae, to instil or infuse, Curt. 6, 2 al.

mitto, mīsi, missum, 3 (contr. form, misti for misisti, Cat. 14, 14: archaic inf. pass. mittier, Plaut. Capt. 2, 3, 78), v. a. [etym. dub.; cf. Sanscr. math-, to set in motion], to cause to go, let go, send, to send off, despatch, etc.

In gen.: ad Trojam cum misi ob defendendam Graeciam, Enn. ap. Cic. Tusc. 3, 13, 28 (Trag. v. 362 Vahl.):

filium suum foras ad propinquum suum quendam mittit,

Cic. Verr. 2, 1, 26, § 66:

signa... quam plurima quam primumque mittas,

id. Fam. 1, 8, 2:

legatos de deditione ad eum miserunt,

Caes. B. G. 1, 27:

pabulatum mittebat,

id. B. C. 1, 40:

scitatum oracula,

Verg. A. 2, 114:

Delphos consultum,

Nep. Them. 2, 6:

missus sum, te ut requirerem,

Ter. Phorm. 5, 6, 42:

ego huc missa sum ludere,

Plaut. Cas. 3, 5, 48:

equitatum auxilio Caesari Aedui miserant,

Caes. B. G. 1, 18:

alicui subsidium,

id. ib. 2, 6:

ad subsidium,

Hirt. Balb. Hisp. 9, 1:

misi, pro amicitiā, qui hoc diceret,

Cic. Phil. 1, 5, 12:

qui solveret,

id. Att. 1, 3, 2:

mittite ambo hominem,

Gai. Inst. 4, 16.—With acc. and inf.:

Deiotarus legatos ad me misit, se cum omnibus copiis esse venturum,

sent me word that, Cic. Fam. 15, 4, 5:

ad collegam mittit, opus esse exercitu,

Liv. 24, 19, 3:

Publilius duo milia militum recepta miserat,

id. 8, 23, 1:

Dexagoridas miserat ad legatum Romanum traditurum se urbem,

id. 34, 29, 9:

statim Athenas mittit se cum exercitu venturum,

Just. 5, 3, 7. Missum facere is also used for mittere, to send: ut cohortis ad me missum facias, Pompei. ap. [p. 1153] Cic. Att. 8, 12, B, 2:

aliquem morti,

to put to death, despatch, Plaut. Capt. 3, 5, 34; so,

ad mortem,

Cic. Tusc. 1, 41, 97:

in possessionem,

to put in possession, id. Quint. 26, 83:

aliquem ad cenam,

to invite one to dinner, id. Verr. 2, 1, 26, § 65: sub jugum mittere, to send or cause to go under the yoke, Caes. B. G. 1, 7:

sub jugo,

Liv. 3, 28 fin. —

In partic.

To send word, announce, tell, report any thing to any one:

ut mihi vadimonia dilata et Chresti conpilationem mitteres,

Cic. Fam. 2, 8, 1:

Curio misi, ut medico honos haberetur,

id. ib. 16, 9, 3:

mitti ad principes placuit, ut secernerent se ab Etruscis,

Liv. 6, 10, 2:

hodie Spintherem exspecto: misit enim Brutus ad me,

Cic. Att. 13, 10, 3:

salutem alicui,

to send greeting to, to greet one, Ov. Tr. 5, 13, 1:

ita existimes velim, me antelaturum fuisse, si ad me misisses, voluntatem tuam commodo meo,

i. e. if you had sent to me for aid, applied to me, Cic. Fam. 5, 20, 1.—

To send as a compliment, to dedicate to any one, of a book or poem:

liber Antiochi, qui ab eo ad Balbum missus est,

Cic. N. D. 1, 7, 16:

hunc librum de Senectute ad te misimus,

id. Sen. 1, 3.—

To send, yield, produce, furnish, export any thing (as the product of a country):

India mittit ebur, molles sua tura Sabaei,

Verg. G. 1, 57:

(Padus) electra nuribus mittit gestanda Latinis,

Ov. M. 2, 366; cf.:

quos frigida misit Nursia,

Verg. A. 7, 715:

hordea, quae Libyci ratibus misere coloni,

Ov. Med. Fac. 53:

quas mittit dives Panchaia merces,

Tib. 3, 2, 23; Ov. A. A. 3, 213; id. Am. 1, 12, 10.—

To dismiss a thing from the mind:

maestumque timorem Mittite,

Verg. A. 1, 203:

mittere ac finire odium,

Liv. 40, 46:

leves spes,

Hor. Ep. 1, 5, 8:

missam iram facere,

Ter. Hec. 5, 2, 14.—

To put an end to, end:

certamen,

Verg. A. 5, 286.—

Esp. in speaking, etc., to pass over, omit, to give over, cease, forbear (cf.:

praetermitto, praetereo, relinquo): quin tu istas mittis tricas?

Plaut. Most. 3, 1, 45:

mitto proelia, praetereo oppugnationes oppidorum,

omit, Cic. Mur. 15, 33:

maledicta omnia,

Ter. Ad. 5, 3, 9.—With inf.:

jam scrutari mitto,

Plaut. Aul. 4, 4, 24:

mitte male loqui,

Ter. And. 5, 3, 2:

cetera mitte loqui,

Hor. Epod. 13, 7:

illud dicere,

Cic. Quint. 27, 85:

quaerere,

id. Rosc. Am. 19, 53:

mitto iam de rege quaerere,

id. Sull. 7, 22:

hoc exsequi mitto,

Quint. 5, 10, 18:

incommoda mortalium deflere,

Val. Max. 7, 2, ext. 2.— With quod:

mitto, quod omnes meas tempestates subire paratissimus fueris,

Cic. Fam. 15, 4, 12.—With de. mitto de amissā maximā parte exercitūs (sc. dicere), Cic. Pis. 20, 47:

verum, ut haec missa faciam, quae, etc.,

id. Rosc. Am. 45, 132:

missos facere quaestus triennii,

id. Verr. 2, 3, 44, § 104.—

To let go, let loose, to quit, release, dismiss: mitte rudentem, sceleste, Tr. Mittam, Plaut. Rud. 4, 3, 77:

unde mittuntur equi, nunc dicuntur carceres,

Varr. L. L. 5, § 153 Müll.:

quadrijuges aequo carcere misit equos,

Ov. Am. 3, 2, 66; Plaut. Poen. prol. 100:

mittin' me intro?

will you let me go in? id. Truc. 4, 2, 43:

cutem,

to let go, quit, Hor. A. P. 476:

mitte me,

let me alone, Ter. Ad. 5, 2, 5:

nos missos face,

id. And. 5, 1, 14:

missum fieri,

to be let loose, set at liberty, Nep. Eum. 11: eum missum feci, Caes. ap. Cic. Att. 9, 7, G, 2:

nec locupletare amicos umquam suos destitit, mittere in negotium,

to set up in business, Cic. Rab. Post. 2, 4: sub titulum lares, to put a bill on one's house, i. e. to offer it for sale or to be let, Ov. R. Am. 302: in consilium, to let the judges go and consult, i. e. to send the judges to make out their verdict, Cic. Verr. 2, 1, 9, § 26:

sues in hostes,

to set upon, Lucr. 5, 1309: se in aliquem, to fall upon, assail, attack:

vota enim faceretis, ut in eos se potius mitteret, quam in vestras possessiones,

Cic. Mil. 28, 76 (B. and K. immitteret):

se in foedera,

to enter into, conclude, make, Verg. A. 12, 190:

missos faciant honores,

to let go, renounce, not trouble one's self about, Cic. Sest. 66, 138:

vos missos facio, et quantum potest, abesse ex Africā jubeo,

Hirt. B. Afr. 54:

missam facere legionem,

to dismiss, Suet. Caes. 69:

remotis, sive omnino missis lictoribus,

Cic. Att. 9, 1, 3:

Lolliam Paulinam conjunxit sibi, brevique missam fecit,

put her away, Suet. Calig. 25; Ter. Phorm. 4, 3, 70.—

To let or bring out, to put forth, send out, emit: sanguinem incisā venā, to let blood, to bleed, Cels. 2, 10:

sanguinem alicui,

id. ib.; Petr. 91.— Trop.: mittere sanguinem provinciae, to bleed, i. e. drain, exhaust, Cic. Att. 6, 1, 2; cf.:

missus est sanguis invidiae sine dolore,

id. ib. 1, 16, 11:

radices,

to put forth roots, to take root, Col. 3, 18:

folium,

to put forth leaves, Plin. 18, 7, 10, § 58:

florem,

to blossom, bloom, id. 24, 9, 38, § 59:

membranas de corpore,

to throw off, shed, Lucr. 4, 57:

serpens horrenda sibila misit,

gave forth, emitted, Ov. M. 3, 38: mittere vocem, to utter a sound, raise one's voice, speak, say:

vocem pro me ac pro re publica nemo mittit,

speaks a word, Cic. Sest. 19, 42:

vocem liberam,

to speak with freedom, Liv. 35, 32:

flens diu vocem non misit,

id. 3, 50, 4:

adeo res miraculo fuit, ut unus ex barbaris miserit vocem, etc.,

Flor. 4, 10, 7:

repente vocem sancta misit Religio,

Phaedr. 4, 11, 4:

nec labra moves, cum mittere vocem debueras,

Juv. 13, 114:

haec Scipionis oratio ex ipsius ore Pompeii mitti videbatur,

Caes. B. C. 1, 2:

Afranios sui timoris signa misisse,

have showed signs of fear, id. ib. 71:

signa,

Verg. G. 1, 229:

signum sanguinis,

to show signs of blood, look bloody, Lucr. 1, 882.—

To send, throw, hurl, cast, launch:

hastam,

Ov. M. 11, 8:

pila,

Caes. B. C. 3, 93:

lapides in aliquem,

to throw, Petr. 90:

fulmina,

to hurl, Hor. C. 1, 12, 59:

aliquid igni,

Val. Fl. 3, 313:

de ponte,

to cast, precipitate, Cat. 17, 23:

praecipitem aliquem ex arce,

Ov. M. 8, 250:

se saxo ab alto,

to cast one's self down, id. ib. 11, 340:

se in rapidas aquas,

id. Am. 3, 6, 80:

se in medium,

to plunge into the midst, Quint. 11, 1, 54. —Of nets:

retia misit,

Juv. 2, 148.—Of dice, to throw: talis enim jactatis, ut quisque canem, aut senionem miserat, etc., Aug. ap. Suet. Aug. 71:

talos in phimum,

Hor. S. 2, 7, 17:

panem alicui,

to throw to, Phaedr. 1, 22, 3:

Alexandrum manum ad arma misisse,

laid his hand on his weapons, Sen. Ira, 2, 2:

pira in vasculo,

Pall. 3, 25, 11:

fert missos Vestae pura patella cibos,

Ov. F. 6, 310:

accidere in mensas ut rosa missa solet,

which one has let fall, id. ib. 5, 360.—

= pempein, to attend, guide, escort:

alias (animas) sub Tartara tristia mittit (Mercurius),

Verg. A. 4, 243; cf.:

sic denique victor Trinacriā fines Italos mittēre relictā,

id. ib. 3, 440.—Hence, P. a.: Missus, a, um; as subst.: Missus, i, m., he that is sent, the messenger or ambassador of God, i. e. Christ, Arn. 2, 73; Isid. 7, 2, 35.

mitto, mīsi, missum, 3 (contr. form, misti for misisti, Cat. 14, 14: archaic inf. pass. mittier, Plaut. Capt. 2, 3, 78), v. a. [etym. dub.; cf. Sanscr. math-, to set in motion], to cause to go, let go, send, to send off, despatch, etc.

In gen.: ad Trojam cum misi ob defendendam Graeciam, Enn. ap. Cic. Tusc. 3, 13, 28 (Trag. v. 362 Vahl.):

filium suum foras ad propinquum suum quendam mittit,

Cic. Verr. 2, 1, 26, § 66:

signa... quam plurima quam primumque mittas,

id. Fam. 1, 8, 2:

legatos de deditione ad eum miserunt,

Caes. B. G. 1, 27:

pabulatum mittebat,

id. B. C. 1, 40:

scitatum oracula,

Verg. A. 2, 114:

Delphos consultum,

Nep. Them. 2, 6:

missus sum, te ut requirerem,

Ter. Phorm. 5, 6, 42:

ego huc missa sum ludere,

Plaut. Cas. 3, 5, 48:

equitatum auxilio Caesari Aedui miserant,

Caes. B. G. 1, 18:

alicui subsidium,

id. ib. 2, 6:

ad subsidium,

Hirt. Balb. Hisp. 9, 1:

misi, pro amicitiā, qui hoc diceret,

Cic. Phil. 1, 5, 12:

qui solveret,

id. Att. 1, 3, 2:

mittite ambo hominem,

Gai. Inst. 4, 16.—With acc. and inf.:

Deiotarus legatos ad me misit, se cum omnibus copiis esse venturum,

sent me word that, Cic. Fam. 15, 4, 5:

ad collegam mittit, opus esse exercitu,

Liv. 24, 19, 3:

Publilius duo milia militum recepta miserat,

id. 8, 23, 1:

Dexagoridas miserat ad legatum Romanum traditurum se urbem,

id. 34, 29, 9:

statim Athenas mittit se cum exercitu venturum,

Just. 5, 3, 7. Missum facere is also used for mittere, to send: ut cohortis ad me missum facias, Pompei. ap. [p. 1153] Cic. Att. 8, 12, B, 2:

aliquem morti,

to put to death, despatch, Plaut. Capt. 3, 5, 34; so,

ad mortem,

Cic. Tusc. 1, 41, 97:

in possessionem,

to put in possession, id. Quint. 26, 83:

aliquem ad cenam,

to invite one to dinner, id. Verr. 2, 1, 26, § 65: sub jugum mittere, to send or cause to go under the yoke, Caes. B. G. 1, 7:

sub jugo,

Liv. 3, 28 fin. —

In partic.

To send word, announce, tell, report any thing to any one:

ut mihi vadimonia dilata et Chresti conpilationem mitteres,

Cic. Fam. 2, 8, 1:

Curio misi, ut medico honos haberetur,

id. ib. 16, 9, 3:

mitti ad principes placuit, ut secernerent se ab Etruscis,

Liv. 6, 10, 2:

hodie Spintherem exspecto: misit enim Brutus ad me,

Cic. Att. 13, 10, 3:

salutem alicui,

to send greeting to, to greet one, Ov. Tr. 5, 13, 1:

ita existimes velim, me antelaturum fuisse, si ad me misisses, voluntatem tuam commodo meo,

i. e. if you had sent to me for aid, applied to me, Cic. Fam. 5, 20, 1.—

To send as a compliment, to dedicate to any one, of a book or poem:

liber Antiochi, qui ab eo ad Balbum missus est,

Cic. N. D. 1, 7, 16:

hunc librum de Senectute ad te misimus,

id. Sen. 1, 3.—

To send, yield, produce, furnish, export any thing (as the product of a country):

India mittit ebur, molles sua tura Sabaei,

Verg. G. 1, 57:

(Padus) electra nuribus mittit gestanda Latinis,

Ov. M. 2, 366; cf.:

quos frigida misit Nursia,

Verg. A. 7, 715:

hordea, quae Libyci ratibus misere coloni,

Ov. Med. Fac. 53:

quas mittit dives Panchaia merces,

Tib. 3, 2, 23; Ov. A. A. 3, 213; id. Am. 1, 12, 10.—

To dismiss a thing from the mind:

maestumque timorem Mittite,

Verg. A. 1, 203:

mittere ac finire odium,

Liv. 40, 46:

leves spes,

Hor. Ep. 1, 5, 8:

missam iram facere,

Ter. Hec. 5, 2, 14.—

To put an end to, end:

certamen,

Verg. A. 5, 286.—

Esp. in speaking, etc., to pass over, omit, to give over, cease, forbear (cf.:

praetermitto, praetereo, relinquo): quin tu istas mittis tricas?

Plaut. Most. 3, 1, 45:

mitto proelia, praetereo oppugnationes oppidorum,

omit, Cic. Mur. 15, 33:

maledicta omnia,

Ter. Ad. 5, 3, 9.—With inf.:

jam scrutari mitto,

Plaut. Aul. 4, 4, 24:

mitte male loqui,

Ter. And. 5, 3, 2:

cetera mitte loqui,

Hor. Epod. 13, 7:

illud dicere,

Cic. Quint. 27, 85:

quaerere,

id. Rosc. Am. 19, 53:

mitto iam de rege quaerere,

id. Sull. 7, 22:

hoc exsequi mitto,

Quint. 5, 10, 18:

incommoda mortalium deflere,

Val. Max. 7, 2, ext. 2.— With quod:

mitto, quod omnes meas tempestates subire paratissimus fueris,

Cic. Fam. 15, 4, 12.—With de. mitto de amissā maximā parte exercitūs (sc. dicere), Cic. Pis. 20, 47:

verum, ut haec missa faciam, quae, etc.,

id. Rosc. Am. 45, 132:

missos facere quaestus triennii,

id. Verr. 2, 3, 44, § 104.—

To let go, let loose, to quit, release, dismiss: mitte rudentem, sceleste, Tr. Mittam, Plaut. Rud. 4, 3, 77:

unde mittuntur equi, nunc dicuntur carceres,

Varr. L. L. 5, § 153 Müll.:

quadrijuges aequo carcere misit equos,

Ov. Am. 3, 2, 66; Plaut. Poen. prol. 100:

mittin' me intro?

will you let me go in? id. Truc. 4, 2, 43:

cutem,

to let go, quit, Hor. A. P. 476:

mitte me,

let me alone, Ter. Ad. 5, 2, 5:

nos missos face,

id. And. 5, 1, 14:

missum fieri,

to be let loose, set at liberty, Nep. Eum. 11: eum missum feci, Caes. ap. Cic. Att. 9, 7, G, 2:

nec locupletare amicos umquam suos destitit, mittere in negotium,

to set up in business, Cic. Rab. Post. 2, 4: sub titulum lares, to put a bill on one's house, i. e. to offer it for sale or to be let, Ov. R. Am. 302: in consilium, to let the judges go and consult, i. e. to send the judges to make out their verdict, Cic. Verr. 2, 1, 9, § 26:

sues in hostes,

to set upon, Lucr. 5, 1309: se in aliquem, to fall upon, assail, attack:

vota enim faceretis, ut in eos se potius mitteret, quam in vestras possessiones,

Cic. Mil. 28, 76 (B. and K. immitteret):

se in foedera,

to enter into, conclude, make, Verg. A. 12, 190:

missos faciant honores,

to let go, renounce, not trouble one's self about, Cic. Sest. 66, 138:

vos missos facio, et quantum potest, abesse ex Africā jubeo,

Hirt. B. Afr. 54:

missam facere legionem,

to dismiss, Suet. Caes. 69:

remotis, sive omnino missis lictoribus,

Cic. Att. 9, 1, 3:

Lolliam Paulinam conjunxit sibi, brevique missam fecit,

put her away, Suet. Calig. 25; Ter. Phorm. 4, 3, 70.—

To let or bring out, to put forth, send out, emit: sanguinem incisā venā, to let blood, to bleed, Cels. 2, 10:

sanguinem alicui,

id. ib.; Petr. 91.— Trop.: mittere sanguinem provinciae, to bleed, i. e. drain, exhaust, Cic. Att. 6, 1, 2; cf.:

missus est sanguis invidiae sine dolore,

id. ib. 1, 16, 11:

radices,

to put forth roots, to take root, Col. 3, 18:

folium,

to put forth leaves, Plin. 18, 7, 10, § 58:

florem,

to blossom, bloom, id. 24, 9, 38, § 59:

membranas de corpore,

to throw off, shed, Lucr. 4, 57:

serpens horrenda sibila misit,

gave forth, emitted, Ov. M. 3, 38: mittere vocem, to utter a sound, raise one's voice, speak, say:

vocem pro me ac pro re publica nemo mittit,

speaks a word, Cic. Sest. 19, 42:

vocem liberam,

to speak with freedom, Liv. 35, 32:

flens diu vocem non misit,

id. 3, 50, 4:

adeo res miraculo fuit, ut unus ex barbaris miserit vocem, etc.,

Flor. 4, 10, 7:

repente vocem sancta misit Religio,

Phaedr. 4, 11, 4:

nec labra moves, cum mittere vocem debueras,

Juv. 13, 114:

haec Scipionis oratio ex ipsius ore Pompeii mitti videbatur,

Caes. B. C. 1, 2:

Afranios sui timoris signa misisse,

have showed signs of fear, id. ib. 71:

signa,

Verg. G. 1, 229:

signum sanguinis,

to show signs of blood, look bloody, Lucr. 1, 882.—

To send, throw, hurl, cast, launch:

hastam,

Ov. M. 11, 8:

pila,

Caes. B. C. 3, 93:

lapides in aliquem,

to throw, Petr. 90:

fulmina,

to hurl, Hor. C. 1, 12, 59:

aliquid igni,

Val. Fl. 3, 313:

de ponte,

to cast, precipitate, Cat. 17, 23:

praecipitem aliquem ex arce,

Ov. M. 8, 250:

se saxo ab alto,

to cast one's self down, id. ib. 11, 340:

se in rapidas aquas,

id. Am. 3, 6, 80:

se in medium,

to plunge into the midst, Quint. 11, 1, 54. —Of nets:

retia misit,

Juv. 2, 148.—Of dice, to throw: talis enim jactatis, ut quisque canem, aut senionem miserat, etc., Aug. ap. Suet. Aug. 71:

talos in phimum,

Hor. S. 2, 7, 17:

panem alicui,

to throw to, Phaedr. 1, 22, 3:

Alexandrum manum ad arma misisse,

laid his hand on his weapons, Sen. Ira, 2, 2:

pira in vasculo,

Pall. 3, 25, 11:

fert missos Vestae pura patella cibos,

Ov. F. 6, 310:

accidere in mensas ut rosa missa solet,

which one has let fall, id. ib. 5, 360.—

= pempein, to attend, guide, escort:

alias (animas) sub Tartara tristia mittit (Mercurius),

Verg. A. 4, 243; cf.:

sic denique victor Trinacriā fines Italos mittēre relictā,

id. ib. 3, 440.—Hence, P. a.: Missus, a, um; as subst.: Missus, i, m., he that is sent, the messenger or ambassador of God, i. e. Christ, Arn. 2, 73; Isid. 7, 2, 35.

ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

ăd-ĕo, ĭī, and rarely īvi, ĭtum (arch. adirier for adiri, Enn. Rib. Trag. p. 59), 4, v. n. and a. (acc. to Paul. ex Fest. should be accented a/deo; v. Fest. s. v. adeo, p. 19 Müll.; cf. the foll. word), to go to or approach a person or thing (syn.: accedo, aggredior, advenio, appeto).

Lit.

In gen., constr.

With ad (very freq.): sed tibi cautim est adeundum ad virum, Att. ap. Non. 512, 10:

neque eum ad me adire neque me magni pendere visu'st,

Plaut. Cur. 2, 2, 12:

adeamne ad eam?

Ter. And. 4, 1, 15; id. Eun. 3, 5, 30: aut ad consules aut ad te aut ad Brutum adissent, Cic. Fragm. ap. Non. 208, 5:

ad M. Bibulum adierunt, id. Fragm. ap. Arus. p. 213 Lind.: ad aedis nostras nusquam adiit,

Plaut. Aul. 1, 1, 24:

adibam ad istum fundum,

Cic. Caec. 29 —

With in: priusquam Romam atque in horum conventum adiretis, Cic. Verr. 2, 4, 11, § 26 ed. Halm.—Esp.: adire in jus, to go to law:

cum ad praetorem in jus adissemus,

Cic. Verr. 4, § 147; id. Att. 11, 24; Caes. B. C. 1, 87, and in the Plebiscit. de Thermens. lin. 42: QVO DE EA RE IN IOVS ADITVM ERIT, cf. Dirks., Versuche S. p. 193.—

Absol.:

adeunt, consistunt, copulantur dexteras,

Plaut. Aul. 1, 2, 38:

eccum video: adibo,

Ter. Eun. 5, 7, 5.—

With acc.:

ne Stygeos adeam non libera manes,

Ov. M. 13, 465:

voces aetherias adiere domos,

Sil. 6, 253:

castrorum vias,

Tac. A. 2, 13:

municipia,

id. ib. 39:

provinciam,

Suet. Aug. 47:

non poterant adire eum,

Vulg. Luc. 8, 19:

Graios sales carmine patrio,

to attain to, Verg. Cat. 11, 62; so with latter supine:

planioribus aditu locis,

places easier to approach, Liv. 1, 33.—With local adv.:

quoquam,

Sall. J. 14:

huc,

Plaut. Truc. 2, 7, 60.—

Esp.,

To approach one for the purpose of addressing, asking aid, consulting, and the like, to address, apply to, consult (diff. from aggredior, q. v.). —Constr. with ad or oftener with acc.; hence also pass.:

quanto satius est, adire blandis verbis atque exquaerere, sintne illa, etc.,

Plaut. Ps. 1, 5, 35:

aliquot me adierunt,

Ter. And. 3, 3, 2:

adii te heri de filia,

id. Hec. 2, 2, 9: cum pacem peto, cum placo, cum adeo, et cum appello meam, Lucil. ap. Non. 237, 28:

ad me adire quosdam memini, qui dicerent,

Cic. Fam. 3, 10:

coram adire et alloqui,

Tac. H. 4, 65.— Pass.:

aditus consul idem illud responsum retulit,

when applied to, Liv. 37, 6 fin.:

neque praetores adiri possent,

Cic. Q. Fr. 1, 2, 5.—Hence: adire aliquem per epistulam, to address one in writing, by a letter:

per epistulam, aut per nuntium, quasi regem, adiri eum aiunt,

Plaut. Mil. 4, 6, 9 and 10; cf. Tac. A. 4, 39; id. H. 1, 9.—So also: adire deos, aras, deorum sedes, etc., to approach the gods, their altars, etc., as a suppliant (cf.:

acced. ad aras,

Lucr. 5, 1199): quoi me ostendam? quod templum adeam? Att. ap. Non. 281, 6:

ut essent simulacra, quae venerantes deos ipsos se adire crederent,

Cic. N. D. 1, 27:

adii Dominum et deprecatus sum,

Vulg. Sap. 8, 21:

aras,

Cic. Phil. 14, 1:

sedes deorum,

Tib. 1, 5, 39:

libros Sibyllinos,

to consult the Sibylline Books, Liv. 34, 55; cf. Tac. A. 1, 76:

oracula,

Verg. A. 7, 82.—

To go to a thing in order to examine it, to visit:

oppida castellaque munita,

Sall. J. 94:

hiberna,

Tac. H. 1, 52.—

To come up to one in a hostile manner, to assail, attack:

aliquem: nunc prior adito tu, ego in insidiis hic ero,

Ter. Ph. 1, 4, 52:

nec quisquam ex agmine tanto audet adire virum,

Verg. A. 5, 379:

Servilius obvia adire arma jubetur,

Sil. 9, 272.

Fig.

To go to the performance of any act, to enter upon, to undertake, set about, undergo, submit to (cf.: accedo, aggredior, and adorior).—With ad or the acc. (class.):

nunc eam rem vult, scio, mecum adire ad pactionem,

Plaut. Aul. 2, 2, 25:

tum primum nos ad causas et privatas et publicas adire coepimus,

Cic. Brut. 90:

adii causas oratorum, id. Fragm. Scaur. ap. Arus. p. 213 Lind.: adire ad rem publicam,

id. de Imp. Pomp. 24, 70:

ad extremum periculum,

Caes. B. C. 2, 7.—With acc.:

periculum capitis,

Cic. Rosc. Am. 38:

laboribus susceptis periculisque aditis,

id. Off. 1, 19:

in adeundis periculis,

id. ib. 24; cf.:

adeundae inimicitiae, subeundae saepe pro re publica tempestates,

id. Sest. 66, 139: ut vitae periculum aditurus videretur, Auct. B. G. 8, 48: maximos labores et summa pericula. Nep. Timol. 5:

omnem fortunam,

Liv. 25, 10:

dedecus,

Tac. A. 1, 39:

servitutem voluntariam,

id. G. 24:

invidiam,

id. A. 4, 70:

gaudia,

Tib. 1, 5, 39.—Hence of an inheritance, t. t., to enter on:

cum ipse hereditatem patris non adisses,

Cic. Phil. 2, 16; so id. Arch. 5; Suet. Aug. 8 and Dig.;

hence also: adire nomen,

to assume the name bequeathed by will, Vell. 2, 60.—

Adire manum alicui, prov., to deceive one, to make sport of (the origin of this phrase is unc.; Acidalius conjectures that it arose from some artifice practised in wrestling, Wagner ad Plaut. Aul. 2, 8, 8):

eo pacto avarae Veneri pulcre adii manum,

Plaut. Poen. 2, 11; so id. Aul. 2, 8, 8; id. Cas. 5, 2, 54; id. Pers. 5, 2, 18.

ăd-ĕō̆, adv. [cf. quoad and adhuc] (acc. to Festus, it should be accented adéo, v. the preced. word; but this distinction is merely a later invention of the grammarians; [p. 33] cf. Gell. 7, 7).

In the ante-class. per.,

To designate the limit of space or time, with reference to the distance passed through; hence often accompanied by usque (cf. ad), to this, thus far, so far, as far.

Of space:

surculum artito usque adeo, quo praeacueris,

fit in the scion as far as you have sharpened it, Cato, R. R. 40, 3.— Hence: res adeo rediit, the affair has gone so far (viz., in deterioration, “cum aliquid pejus exspectatione contigit,” Don. ad Ter. Ph. 1, 2, 5):

postremo adeo res rediit: adulescentulus saepe eadem et graviter audiendo victus est,

Ter. Heaut. 1, 1, 61; cf. id. Ph. 1, 2, 5.—

Of time, so long ( as), so long ( till), strengthened by usque, and with dum, donec, following, and in Cic. with quoad:

merces vectatum undique adeo dum, quae tum haberet, peperisset bona,

Plaut. Merc. 1, 1, 76; 3, 4, 72; id. Am. 1, 2, 10 al.:

nusquam destitit instare, suadere, orare, usque adeo donec perpulit,

Ter. And. 4, 1, 36; Cato, R. R. 67; id. ib. 76:

atque hoc scitis omnes usque adeo hominem in periculo fuisse, quoad scitum sit Sestium vivere,

Cic. Sest. 38, 82.—

For the purpose of equalizing two things in comparison, followed by ut: in the same degree or measure or proportion... in which; or so very, so much, so, to such a degree... as (only in comic poets), Plaut. Ep. 4, 1, 38:

adeon hominem esse invenustum aut infelicem quemquam, ut ego sum?

Ter. And. 1, 5, 10.—Also followed by quasi, when the comparison relates to similarity:

gaudere adeo coepit, quasi qui cupiunt nuptias,

in the same manner as those rejoice who desire marriage, Ter. Heaut. 5, 1, 12.—

(Only in the comic poets) = ad haec, praeterea, moreover, besides, too: ibi tibi adeo lectus dabitur, ubi tu haud somnum capias ( beside the other annoyances), a bed, too, shall be given you there, etc., Plaut. Ps. 1, 2, 80.—Hence also with etiam:

adeo etiam argenti faenus creditum audio,

besides too, id. Most. 3, 1, 101.—

(Only in the comic poets.) Adeo ut, for this purpose that, to the end that:

id ego continuo huic dabo, adeo me ut hic emittat manu,

Plaut. Rud. 5, 3, 32:

id adeo te oratum advenio, ut, etc.,

id. Aul. 4, 10, 9:

adeo ut tu meam sententiam jam jam poscere possis, faciam, etc.,

id. ib. 3, 2, 26 (where Wagner now reads at ut):

atque adeo ut scire possis, factum ego tecum hoc divido,

id. Stich. 5, 4, 15. (These passages are so interpreted by Hand, I. p. 138; others regard adeo here = quin immo.)—

In narration, in order to put one person in strong contrast with another. It may be denoted by a stronger emphasis upon the word to be made conspicuous, or by yet, on the contrary, etc.:

jam ille illuc ad erum cum advenerit, narrabit, etc.: ille adeo illum mentiri sibi credet,

Plaut. Am. 1, 2, 4 sq.; so id. Merc. 2, 1, 8 al.

To the Latin of every period belongs the use of this word,

To give emphasis to an idea in comparison, so, so much, so very, with verbs, adjectives, and substantives:

adeo ut spectare postea omnīs oderit,

Plaut. Capt. prol. 65:

neminem quidem adeo infatuare potuit, ut ei nummum ullum crederet,

Cic. Fl. 20, 47:

adeoque inopia est coactus Hannibal, ut, etc.,

Liv. 22, 32, 3 Weiss.:

et voltu adeo modesto, adeo venusto, ut nil supra,

Ter. And. 1, 1, 92:

nemo adeo ferus est, ut, etc.,

Hor. Ep. 1, 1, 39.—With usque:

adeo ego illum cogam usque, ut mendicet meus pater,

Plaut. Bacch. 3, 4, 10:

usque adeo turbatur,

even so much, so continually, Verg. E. 1, 12; Curt. 10, 1, 42; Luc. 1, 366.—In questions:

adeone me fuisse fungum, ut qui illi crederem?

Plaut. Bacch. 2, 3, 49:

adeone hospes hujus urbis, adeone ignarus es disciplinae consuetudinisque nostrae, ut haec nescias?

Cic. Rab. 10, 28; so id. Phil. 2, 7, 15; id. Fam. 9, 10; Liv. 2, 7, 10; 5, 6, 4.—With a negative in both clauses, also with quin in the last:

non tamen adeo virtutum sterile saeculum, ut non et bona exempla prodiderit,

Tac. H. 1, 3; so Suet. Oth. 9:

verum ego numquam adeo astutus fui, quin, etc.,

Ter. Ad. 2, 2, 13.—

Sometimes the concluding clause is to be supplied from the first: quis genus Aeneadum, quis Trojae nesciat urbem?... non obtusa adeo gestamus pectora Poeni, viz.,

that we know not the Trojans and their history, Verg. A. 1, 565:

adeo senuerunt Juppiter et Mars?

Juv. 6, 59.—Hence (post-Cic.): adeo non ut... adeo nihil ut... so little that, so far from that... (in reference to which, it should be noticed that in Latin the negative is blended with the verb in one idea, which is qualified by adeo) = tantum abest ut: haec dicta adeo nihil moverunt quemquam, ut legati prope violati sint, these words left them all so unmoved that, etc., or had so little effect, etc., Liv. 3, 2, 7: qui adeo non tenuit iram, ut gladio cinctum in senatum venturum se esse palam diceret, who restrained his anger so little that, etc. (for, qui non—tenuit iram adeo, ut), id. 8, 7, 5; so 5, 45, 4; Vell. 2, 66, 4: Curt. 3, 12, 22.—Also with contra in the concluding clause:

apud hostes Afri et Carthaginienses adeo non sustinebant, ut contra etiam pedem referrent,

Liv. 30, 34, 5. —

Adeo is placed enclitically after its word, like quidem, certe, and the Gr. ge, even, indeed, just, precisely. So,

Most freq. with pronouns, in order to render prominent something before said, or foll., or otherwise known (cf. in Gr. egôge, suge, autos ge, etc., Viger. ed. Herm. 489, vi. and Zeun.): argentariis male credi qui aiunt, nugas praedicant: nam et bene et male credi dico; id adeo hodie ego expertus sum, just this (touto ge), Plaut. Curc. 5, 3, 1; so id. Aul. 2, 4, 10; 4, 2, 15; id. Am. 1, 1, 98; 1, 2, 6; id. Ep. 1, 1, 51; 2, 2, 31; 5, 2, 40; id. Poen. 1, 2, 57: plerique homines, quos, cum nihil refert, pudet;

ubi pudendum'st ibi eos deserit pudor, is adeo tu es,

you are just such a one, id. Ep. 2, 1, 2:

cui tu obsecutus, facis huic adeo injuriam,

Ter. Hec. 4, 4, 68: tute adeo jam ejus verba audies, you yourself shall hear what he has to say (suge akousêi), Ter. And. 3, 3, 27: Dolabella tuo nihil scito mihi esse jucundius: hanc adeo habebo gratiam illi, i. e. hanc, quae maxima est, gratiam (tautên ge tên charin), Caes. ap. Cic. Att. 9, 16:

haec adeo ex illo mihi jam speranda fuerunt,

even this, Verg. A. 11, 275.—It is often to be translated by the intensive and, and just, etc. (so esp. in Cic. and the histt.): id adeo, si placet, considerate, just that (touto ge skopeite), Cic. Caec. 30, 87:

id adeo ex ipso senatus consulto cognoscite,

id. Verr. 2, 4, 64, 143; cf. id. Clu. 30, 80:

ad hoc quicumque aliarum atque senatus partium erant, conturbari remp., quam minus valere ipsi malebant. Id adeo malum multos post annos in civitatem reverterat,

And just this evil, Sall. C. 37, 11; so 37, 2; id. J. 68, 3; Liv. 2, 29, 9; 4, 2, 2: id adeo manifestum erit, si cognoverimus, etc., and this, precisely this, will be evident, if, etc., Quint. 2, 16, 18 Spald.—It is rarely used with ille:

ille adeo illum mentiri sibi credet,

Plaut. Am. 1, 2, 6.—Sometimes with the rel. pron.: quas adeo haud quisquam liber umquam tetigit, Plaut: Poen. 1, 2, 57; Cic. Fin. 2, 12, 37. —With interrog. pron.:

Quis adeo tam Latinae linguae ignarus est, quin, etc.,

Gell. 7, 17.—Adeo is joined with the pers. pron. when the discourse passes from one person to another, and attention is to be particularly directed to the latter: Juppiter, tuque adeo summe Sol, qui res omnes inspicis, and thou especially, and chiefly thou, Enn. ap. Prob.:

teque adeo decus hoc aevi inibit,

Verg. E. 4, 11; id. G. 1, 24: teque, Neptune, invoco, vosque adeo venti, Poët. ap. Cic. Tusc. 4, 34, 73;

and without the copulative: vos adeo... item ego vos virgis circumvinciam,

Plaut. Rud. 3, 4, 25.— Ego adeo often stands for ego quidem, equidem (egôge):

tum libertatem Chrysalo largibere: ego adeo numquam accipiam,

Plaut. Bacch. 4, 7, 30; so id. Mil. 4, 4, 55; id. Truc. 4, 3, 73:

ego adeo hanc primus inveni viam,

Ter. Eun. 2, 2, 16:

nec me adeo fallit,

Verg. A. 4, 96.—Ipse adeo (autos ge), for the sake of emphasis:

atque hercle ipsum adeo contuor,

Plaut. As. 2, 3, 24:

ipsum adeo praesto video cum Davo,

Ter. And. 2, 5, 4:

ipse adeo senis ductor Rhoeteus ibat pulsibus,

Sil. 14, 487.—

With the conditional conjj. si, nisi, etc. (Gr. ei ge), if indeed, if truly:

nihili est autem suum qui officium facere immemor est, nisi adeo monitus,

unless, indeed, he is reminded of it, Plaut. Ps. 4, 7, 2: Si. Num illi molestae quippiam hae sunt nuptiae? Da. Nihil Hercle: aut si adeo, bidui est aut tridui haec sollicitudo, and if, indeed, etc. (not if also, for also is implied in aut), Ter. And. 2, 6, 7.—

With adverbs: nunc adeo (nun ge), Plaut. As. 3, 1, 29; id. Mil. 2, 2, 4; id. Merc. 2, 2, 57; id. Men. 1, 2, 11; id. Ps. 1, 2, 52; id. Rud. 3, 4, 23; Ter. And. 4, 5, 26; Verg. A. 9, 156: jam adeo (dê ge), id. ib. 5, 268; Sil. 1, 20; 12, 534; Val. Fl. 3, 70. umquam adeo, Plaut. Cas. 5, 4, 23:

inde adeo,

Ter. Heaut. 1, 1, 1:

hinc adeo,

Verg. E. 9, 59: sic adeo (houtôs ge), id. A. 4, 533; Sil. 12, 646:

vix adeo,

Verg. A. 6, 498:

non adeo,

Ter. Heaut. 1, 1, 57; Verg. A. 11, 436. —

With adjectives = vel, indeed, even, very, fully:

quot adeo cenae, quas deflevi, mortuae!

how very many suppers, Plaut. Stich. 1, 3, 59: quotque adeo fuerint, qui temnere superbum... Lucil. ap. Non. 180, 2: nullumne malorum finem adeo poenaeque dabis (adeo separated from nullum by poet. license)? wilt thou make no end at all to calamity and punishment? Val. Fl. 4, 63:

trīs adeo incertos caeca caligine soles erramus,

three whole days we wander about, Verg. A. 3, 203; 7, 629.—And with comp. or the adv. magis, multo, etc.:

quae futura et quae facta, eloquar: multo adeo melius quam illi, cum sim Juppiter,

very much better, Plaut. Am. 5, 2, 3; so id. Truc. 2, 1, 5:

magis adeo id facilitate quam aliā ullā culpā meā, contigit,

Cic. de Or. 2, 4, 15.—

With the conjj. sive, aut, vel, in order to annex a more important thought, or to make a correction, or indeed, or rather, or even only:

sive qui ipsi ambīssent, seu per internuntium, sive adeo aediles perfidiose quoi duint,

Plaut. Am. prol. 71:

si hercle scivissem, sive adeo joculo dixisset mihi, se illam amare,

id. Merc. 5, 4, 33; so id. Truc. 4, 3, 1; id. Men. 5, 2, 74; Ter. Hec. 4, 1, 9: nam si te tegeret pudor, sive adeo cor sapientia imbutum foret, Pacuv. ap. Non. 521, 10:

mihi adeunda est ratio, quā ad Apronii quaestum, sive adeo, quā ad istius ingentem immanemque praedam possim pervenire,

or rather, Cic. Verr 2, 3, 46, 110; Verg. A. 11, 369; so, atque adeo:

ego princeps in adjutoribus atque adeo secundus,

Cic. Att. 1, 17, 9.—

With the imperative, for emphasis, like tandem, modo, dum, the Germ. so, and the Gr. ge (cf. L. and S.), now, I pray:

propera adeo puerum tollere hinc ab janua,

Ter. And. 4, 4, 20 (cf. xullabete g auton, Soph. Phil. 1003).—

Like admodum or nimis, to give emphasis to an idea (for the most part only in comic poets, and never except with the positive of the adj.; cf. Consent. 2023 P.), indeed, truly, so very, so entirely:

nam me ejus spero fratrem propemodum jam repperisse adulescentem adeo nobilem,

so very noble, Ter. Eun. 1, 2, 123:

nec sum adeo informis,

nor am I so very ugly, Verg. E. 2, 25:

nam Caii Luciique casu non adeo fractus,

Suet. Aug. 65:

et merito adeo,

and with perfect right, Ter. Hec. 2, 1, 42:

etiam num credis te ignorarier aut tua facta adeo,

do you, then, think that they are ignorant of you or your conduct entirely? id. Ph. 5, 8, 38.—

To denote what exceeds expectation, even: quam omnium Thebis vir unam esse optimam dijudicat, quamque adeo cives Thebani rumificant probam, and whom even the Thebans (who are always ready to speak evil of others) declare to be an honest woman, Plaut. Am. 2, 2, 44.— Hence also it denotes something added to the rest of the sentence, besides, too, over and above, usually in the connection: -que adeo (rare, and never in prose; cf.

adhuc, I.): quin te Di omnes perdant qui me hodie oculis vidisti tuis, meque adeo scelestum,

and me too, Plaut. Rud. 4, 4, 122; cf. id. 4, 2, 32:

haec adeo tibi me, ipsa palam fari omnipotens Saturnia jussit,

Verg. A. 7, 427.

After Caesar and Cicero (the only instance of this use adduced from Cicero's works, Off. 1, 11, 36, being found in a passage rejected by the best critics, as B. and K.).

For adding an important and satisfactory reason to an assertion, and then it always stands at the beginning of the clause, indeed, for:

cum Hanno perorāsset, nemini omnium cum eo certare necesse fuit: adeo prope omnis senatus Hannibalis erat: the idea is,

Hanno's speech, though so powerful, was ineffectual, and did not need a reply; for all the senators belonged to the party of Hannibal, Liv. 21, 11, 1; so id. 2, 27, 3; 2, 28, 2; 8, 37, 2; Tac. Ann. 1, 50, 81; Juv. 3, 274; 14, 233.—Also for introducing a parenthesis: sed ne illi quidem ipsi satis mitem gentem fore (adeo ferocia atque indomita [p. 34] ingenia esse) ni subinde auro... principum animi concilientur, Liv. 21, 20, 8; so id. 9, 26, 17; 3, 4, 2; Tac. A. 2, 28.—

When to a specific fact a general consideration is added as a reason for it, so, thus (in Livy very often):

haud dubius, facilem in aequo campi victoriam fore: adeo non fortuna modo, sed ratio etiam cum barbaris stabat,

thus not only fortune, but sagacity, was on the side of the barbarians, Liv. 5, 38, 4:

adeo ex parvis saepe magnarum momenta rerum pendent,

id. 27, 9, 1; so id. 4, 31, 5; 21, 33, 6; 28, 19; Quint. 1, 12, 7; Curt. 10, 2, 11; Tac. Agr. 1:

adeo in teneris consuescere multum est,

Verg. G. 2, 272.—

In advancing from one thought to another more important = immo, rather, indeed, nay: nulla umquam res publica ubi tantus paupertati ac parsimoniae honos fuerit: adeo, quanto rerum minus, tanto minus cupiditatis erat, Liv. praef. 11; so Gell. 11, 7; Symm. Ep. 1, 30, 37.—

With a negative after ne—quidem or quoque, so much the more or less, much less than, still less (post-Aug.):

hujus totius temporis fortunam ne deflere quidem satis quisquam digne potuit: adeo nemo exprimere verbis potest,

still less can one describe: it by words, Vell. 2, 67, 1:

ne tecta quidem urbis, adeo publicum consilium numquam adiit,

still less, Tac. A. 6, 15; so id. H. 3, 64; Curt. 7, 5, 35:

favore militum anxius et superbia viri aequalium quoque, adeo superiorum intolerantis,

who could not endure his equals even, much less his superiors, Tac. H. 4, 80.—So in gen., after any negative: quaelibet enim ex iis artibus in paucos libros contrahi solet: adeo infinito spatio ac traditione opus non est, so much the less is there need, etc., Quint. 12, 11, 16; Plin. 17, 12, 35, § 179; Tac. H. 3, 39.—(The assumption of a causal signif. of adeo = ideo, propterea, rests upon false readings. For in Cael. Cic. Fam. 8, 15 we should read ideo, B. and K., and in Liv. 24, 32, 6, ad ea, Weiss.).—See more upon this word in Hand, Turs. I. pp. 135-155.